So I gave a lecture at the University of Nairobi, College of Health Sciences. I was invited to talk on the issue of Clinical Pharmacy and the role of the clinical pharamcist as a member of the healthcare team. The title of my talk: Current and Emerging Trends in Clinical Pharmacy: Integration of the Pharmacist as Health Team Member. In the audience were professors from the various healthcare disciplines, noted names in their various fields in Kenya, including highly respected professors of pharmacy, representatives from the Kenyan Ministry of Health, and the Kenyan Poisons and Pharmacy Board (the Kenyan FDA equivalent), and what seemed to be the entire student body of the University of Nairobi school of pharmacy. All of these individuals want to make a difference in health care in Kenya and all strive to bring pharmacy to the forefront of that paradigm shift in Kenyan healthcare. Further, it seems to be the concensus that the University of Nairobi, College of Health Sciences should be among the leaders of advancing healthcare in this country, if not the leader. So there I was, presenting my views on where the profession of pharmacy could go in Kenya, and how the profession can bring about meaningful change in Kenyan healthcare. The Gospel according to Neil...:>). or maybe an Epistle, 21st century style, by powerpoint. Of course my tongue is planted firmly in my cheek; I was humbled by the experience.
In any case, Kenyan training in the healthsciences is, in many if not most cases, more advanced than some U.S. schools of the healthsciences. Their thinking is quite progressive, their attitudes are very positive, their overall position is that we, as healthcare scientists, particularly pharmacists, have a rightful place among the healthcare elite of this country, and it is our obligation to be the authors of change,.... for all Kenyans. But, in this country of approximately 40 million, there is rampant HIV/AIDS, epidemic malaria, particularly in coastal areas, nutritional problems abound, with hunger, starvation and dehydration leading the causes of death in children. The issues of poverty as the primary factor in all of these circumstances is huge with most working individuals livng on $1.00 per day. So why is it that in a country of such forward thinking health professionals, AIDS and its accompanying deaths, exists at record prevalance, dehydrated children die routinely, malaria still kills the most vulnerable, and in its most remote areas, there are no physicians, no pharmacists, no medications and almost nothing that bears the slightest resemblance to regularly administered modern healthcare.
Several years ago, while walking on a gravelly/dirt path towards the main road, in a small Kenyan village, I asked my host, "What happens when someone gets sick back here". He smiled the kind of smile usually given to someone who has asked the most nieve of questions,..and replied simply," they die." Over the years, in other remote areas of Kenya, I've asked the same question, and the answer has always been the same,...."they die,...,of the simplest malady,... "they die." Of the most uncomplicated respiratory or cardiovascular disorder,..."they die". But wait a minute,... we have forward thinking health professionals,.. people who boldly state their intention to innovatively treat disease. People with uncomplicated disease are not supposed to die prematurely.
The universal tragedy is that this is not a story unique to Kenya. In many of our "developed" countries, there are those who die, needlessly, because "innovative healthcare" is not synonomous with the term "equally available healthcare", and even with U.S. healthcare reform, and the availability of insurance for an additional 32 million individuals, we are left questioning if that insurance will provide innovative healthcare to all. My mother who may have been diagnosed with cancer may not be offered state of the art treatments without the appropriate insurance, and what's even more tragic, is that investigations required to render an accurate diagnosis, may not even be ordered until the cancer is in its late stages,... because my mother may not have an insurance program that will pay for state of the art diagnosis and treatment, ...y'know,... the treatments that are seen on Fox Chase Cancer Hospital commercials. Or, my mother, because of the color of her skin, or perceived social background, may be seen as not worthy of elite care that would be offered to others of higher social or economic background. So, I wouldn't get too overjoyed about the new U.S. healthcare proposals until we have a sense of how the new legislation incorporates, in very specific terms, the dignity that one human being affords another,... or until the newly enacted laws state how we should relate to each other as the community that we really are. So, of course, Kenya doesn't have a monoply on poorly and unequally disseminated healthcare. We all share pieces of this tragedy.
Nevertheless, I incorporated some of this in my talk last week, calling on those in the audience to truly advocate for adequate and evenly distributaed healthcare for all Kenyans (especially those in the slums where we've often treated patients). It seemed very well received, and judging from the optimistic views of the students, their overall idealism as well as ambitious thoughts on healthcare provision, there is abundant reason to be hopeful that in future generations this change will come about. These Kenyans seem more than committed to the meet the challenges and engage in the difficult work that change will require. Their dedication to this could allow them to make the difference in providing healthcare for all Kenyans, in a way that affords uplifting the human spirit, allowing human dignity to flourish and dispenses hope along with medication. Now if that hope and committment for equality in healthcare reaches the world, the term Universal Health Care could take on its true meaning. Archeologist have said that civilization began in East Africa. Maybe the rebirth we need for global equally disseminated healthcare will begin in East Africa as well.
Welcome
Welcome to All. This blog is a discussion site, looking at our lives through our experiences, our spiritual, and, not so spiritual lens, ....what our lives look like at The Front. We are and some would argue, always have been, in interesting times. Servants, past and present have been at constant struggle with whatever the issues of the day have been. Where do we even begin to name them: poverty, hunger, education, shelter, .... and did I mention poverty? Fifty-one years ago, President Lyndon Johnson declared war on poverty, a war by the way, we're still fighting. Then again, we've always been at war with poverty, and yet poverty has remained steadfast. Jesus apparently got it right: "The poor will always be with you." But Jesus was a smart man. Did he mean what we think? Does poverty always have to be with us. Let's talk about this, and whatever else, in real and truthful ways. Let's view our lives from The Front.
If you have come to help me, then you are wasting your time. If you have come because your liberation is linked to mine, then we will work together.
----(Anonymous) Australian Aborigine Activist
--mailto:--neilpitts@aol.com
----(Anonymous) Australian Aborigine Activist
--mailto:--neilpitts@aol.com
Contemplative Action
The Rite of Initiation: You are going to die
A shocking statement. Perhaps. But the Franciscan Priest, Richard Rohr,,who has studied the Rite of Initiation has said the following::
"Every initiation rite I've studied had some ritual, dramatic, or theatrical way to experience crossing the threshold from life to death in symbolic form. Some ritual of death and resurrection was the centerpiece of all male initiation. It is probably why Jesus sought out and submitted to John the Baptist's offbeat death and rebirth ritual down by the riverside, when his own temple had become more concerned with purity codes than with transformation. It is probably why Jesus kept talking to his disciples, three times in Mark's Gospel, about the necessity of this death journey, and why three times they changed the subject (8:31-10:45). It is undoubtedly why Jesus finally stopped talking about it, and just did it, not ritually but actually. Death and resurrection, the paschal mystery, is the theme of every single Eucharist no matter what the feast or season. It takes us many seasons and even years to overcome our resistance to death.
"The transformational journey of death and resurrection is the only real message. It makes you indestructible. The real life, God's life, is running through you and in you already. But allowing it to flow freely doesn't come easily. When you do, the spiritual journey really begins. Up to that moment it is just religion. Everything up to then is creating the container, but you have not yet found the contents; you are creating the wineskins, as Jesus says, but you are not yet drinking the intoxicating wine."
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